Confessionalization thesis

In his analysis of the dissolution of the abbey at Hailes, for example, Shagan chooses not to argue about whether or not the people who undertook this work were agents of the state or members of the community seeking to preserve religious artifacts — the author is perfectly willing to accept that there were probably people of both sets of motivations involved in the destruction of the abbey.

Social Discipline in the Reformation; Central Europe This alliance broke down, however, when it became clear to both parties that their interests were not as harmonious as they at first appeared. Farr argued that despite legal protection under the Edict of Nantes, Protestants and Catholics alike sought to achieve their ultimate goal, to triumph over the true religion Watt, The spread of confessional propaganda and the censorship of heretical materials; 4.

Gregory does not assume that the respective faiths of the martyrs he considers represented theological monoliths, consistently towing the exact same theological party line. Heiko Oberman New York: These interpretations often emphasized the importance of hero-like figures, such as Martin Luther and John Calvin, in precipitating and perpetuating reform movements — as if the reform movements emerged from the minds of these men fully formed.

Dickens, who claimed that the Reformation in England was popular and affected primarily from below. Trent and All That: This approach tends to limit the types of questions scholars ask to those of particular relevance to their own national field.

This had the consequence of creating distinctive confessional identities that influenced church dogma, faith formation, liturgy, and the development of universities. For example, Bossy explains the wave of iconoclasm that erupted in Germany as indicative of a feeling of betrayal at the hands of the saints.

Reinhard ascertains that both the Protestant and Catholic Reformations were progressive as they shared a common ancestor in medieval religion.

Saturday, October 23, Historiography of Confessionalization The confessionalization thesis developed in the seventies from the independent scholarship of two German historians, Heinz Schilling and Wolfgang Reinhard. By arguing against the notion of a unified process of reform, Haigh is able to explain the failure of the Reformation to permeate throughout English society.


In the case of France Confessionalization not only lacked the support of the authorities, but accommodated the religious minority, and in the Dutch model the church was in support of confessionalization whereas the state did not ascribe to confessionalization.

We see here, then, the origins of official intolerance towards Catholicism, which would become instituted in the Dutch Republic. Po-Chia Hsia, Ronnie, and H. Edited by Anton Schindling and Walter Ziegler.

As an example of this practice, Kaplan presents St. Fourth, internalisation of the new confessions, mainly through education and training, but also through sermons and preaching. To this end, MacCulloch cites the importance of Continental reformers, such as Martin Bucer, to the development of the theology of the Church of England.

Kaplan central argument is that while confessionalization existed in the Dutch Reform Church, the case at Utrecht provides evidence that confessionalization shaped the character of the church, but it had limited influence on society Watt, By the end of the s, however, scholars began to challenge elements of the confessionalization thesis.

Italian Heretics in a Renaissance City. The main tool for the enforcement of these rules were "police-regulations".

As the initial dating alludes, the events surrounding the concept were Germanic-centric. As monarchs recognized the strict religious obedience of its citizens to church authorities, rulers adapted confessionalization as means to exercise more power over their subjects by enforcing strict religious obedience through the enforcement of polices and regulations.

P-Chia Hsia represents a synthesis of the German Confessional theory. Ute Lotz-Heumann and Matthias Pohlig have documented the dissemination of polemic literature and its significance in regards to confessionalization. The practice of social disciplining; 6.

The use of language for confessional conformity.


Similarly, multi-confessional church sharing reveals a degree of civil coexistence among faiths. Concurrently, early modern historians have expanded the chronological scope of the Confessional Age.

Popular Politics and the English Reformation. The thesis has much to commend it, but is not without serious deficiencies as well.

What becomes apparent most of all in this book is that it gives living testimony to Bodo Nischan’s assertion that confessionalization was comprehensive.

However true the confessionalization thesis is, any approach for analyzing Bavarian artworks of the period must also include the possibility that the lower classes were as influential in shaping the patronage and religious identity of Albrecht V as the Wittelsbach court was.

Oct 23,  · The confessionalization thesis developed in the seventies from the independent scholarship of two German historians, Heinz Schilling and Wolfgang Reinhard.

Social Discipline in the Reformation. R. Po-Chia Hsia

Confessionalization thesis. The following article will, firstly, explain the paradigm of confessionalization as it was developed by wolfgang reinhard and heinz schilling in the late s and early s. This thesis shows the reception of one particular group of Protestant refugees, the Huguenots, who migrated to the Netherlands because of Catholic confessionalization in France, especially after the Revocation of the Edict of Nantes in In Protestant Reformation history, confessionalization is the parallel processes of "confession-building" taking place in Europe between the Peace of Augsburg () and the Thirty Years' War ().

Confessionalization thesis
Rated 0/5 based on 2 review
OhioLINK ETD: Gustafson, Adam R.